Bleck Madonna

Friday, April 10, 2026

Padre Pio Saw What Happens in the First 3 Minutes After Death

 Padre Pio Saw What Happens in the First 3 Minutes After Death           https://www.youtube.com/watch?v=bhaHAPi9Tn0

 

 What do you see when the body stops breathing but the soul awakens? Padre Pio knew the answer—not through theology alone, but through direct vision. He witnessed the first three minutes after death, those moments when time collapses and eternity opens like a door no one can close. He saw souls stepping out of flesh, confused and then flooded with recognition, facing the fullness of truth without the mercy of distraction. He said those three minutes contain more reality than an entire lifetime, because in them, every excuse falls silent and every illusion dissolves. What he saw changed him forever. It made him tremble. It made him pray without ceasing for the dying. And it reveals why those first three minutes determine everything.

 TRANSCRIPT 

What do you see when the body stops breathing but the soul awakens?
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Padre Peio knew the answer. Not through theology alone, but through direct vision. He witnessed the first 3 minutes
12 seconds
after death. Those moments when time collapses and eternity opens like a door no one can close. He saw souls stepping
21 seconds
out of flesh, confused and then flooded with recognition, facing the fullness of truth without the mercy of distraction.
29 seconds
He said those three minutes contain more reality than an entire lifetime because in them every excuse falls silent and
37 seconds
every illusion dissolves. What he saw changed him forever. It made him tremble. It made him pray without
45 seconds
ceasing for the dying. And it reveals why those first three minutes determine everything. Padre Peio did not speak of
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death the way most do. He spoke of it with awe, with reverence, with the weight of someone who had seen beyond
1 minute
the veil many times. His gift was not speculation, but sight. He could perceive the exact moment a soul left
1 minute, 8 seconds
the body. Sometimes while standing at an altar miles away, those near him would hear him whisper, "Go in peace." before
1 minute, 17 seconds
any telegram arrived. Before anyone knew the person had died, he saw angels gathering. He saw the air grow heavy
1 minute, 25 seconds
when a soul clung too tightly to the earth. He witnessed the invisible drama unfolding in the space between heartbeat
1 minute, 32 seconds
and eternity. The place where mercy and judgment meet. And what he saw in those first 3 minutes was not peaceful sleep
1 minute, 40 seconds
or gradual fading. It was immediate. It was shocking. And it was more real than anything the living can imagine. The
1 minute, 48 seconds
vision came to him during prayer. Sudden and undeniable. He was thrust into the spiritual realm,
1 minute, 56 seconds
watching a soul leave its body in the instant of death. The separation was swift, like the snapping of a thread
2 minutes, 2 seconds
that had held two worlds together. The body fell silent, but the soul did not disappear. It remained, hovering,
2 minutes, 11 seconds
suspended in a light that was not physical, but more vivid than the sun.
2 minutes, 16 seconds
For a fraction of a second, the soul was confused. Still reaching for sensation,
2 minutes, 21 seconds
still expecting breath. But breath did not come. And in that silence, something far greater began. The soul opened its
2 minutes, 30 seconds
eyes, not the eyes of flesh, but the eyes that had been closed its entire earthly life, and it saw, it saw itself.
2 minutes, 40 seconds
It saw its life. It saw God. And in that seeing everything changed. Padre Peio
2 minutes, 47 seconds
said the clarity was unbearable. A truth so complete that nothing could be hidden, nothing excused, nothing
2 minutes, 55 seconds
softened by time or memory. The soul stood naked before infinite light and the light revealed everything. This was
3 minutes, 3 seconds
the first minute. This was the awakening. In the second minute, the soul began to understand what had just
3 minutes, 11 seconds
happened. It turned toward the body it had left behind and saw it as something foreign, something that no longer
3 minutes, 17 seconds
belonged to it. The attachment began to break. Some souls, Padre Peio saw, tried to return, tried to re-enter the flesh,
3 minutes, 27 seconds
but the door was closed. Death is a one-way crossing. There is no going back. The soul realized this with a
3 minutes, 35 seconds
weight that crushed every illusion it had carried in life. And then the air around the soul began to fill with
3 minutes, 42 seconds
presence. Angels appeared or shadows appeared depending on the state of the soul. Padre Peio saw lightbearers
3 minutes, 50 seconds
surrounding those who had lived in grace. Their presence calm, their faces filled with compassion. But he also saw
3 minutes, 58 seconds
darkness gathering around those who had rejected God. A heaviness that pressed in like stone. The soul could feel the
4 minutes, 6 seconds
difference immediately. It knew without being told what was coming. It knew whether it had loved or refused love. It
4 minutes, 14 seconds
knew whether it had chosen light or turned away from it. And it could no longer lie to itself. This was the second minute. This was the recognition.
4 minutes, 24 seconds
In the third minute, the judgment began. Not a trial with arguments and delays,
4 minutes, 30 seconds
but an instant revelation of truth. The soul saw its entire life in a single flash. Every choice, every word, every hidden intention, nothing was forgotten,
4 minutes, 42 seconds
[clears throat] nothing was erased. And the soul judged itself because it finally saw everything as God sees it.
4 minutes, 50 seconds
Padre Peio said, "This moment was terrifying for some and glorious for others. Those who had lived in humble repentance, who had sought mercy and given mercy, felt the light as warmth,
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as homecoming, as the embrace they had always longed for. But those who had hardened their hearts, who had lived for
5 minutes, 10 seconds
themselves alone, who had refused forgiveness and clung to pride, these souls felt the light as fire, as
5 minutes, 18 seconds
exposure, as unbearable truth. The judgment was not cruelty. It was simply the unveiling of what the soul had
5 minutes, 26 seconds
become. And in that unveiling, the soul's destiny was sealed. Heaven,
5 minutes, 32 seconds
purgatory, or hell. It was decided not by divine whim, but by the soul's own orientation, its own choices, its own
5 minutes, 41 seconds
love, or lack of love. Padre Peio saw souls surge toward God with joy, their faces radiant even as they entered the
5 minutes, 49 seconds
purifying fire of purgatory because they knew they were going home. He also saw souls recoil, turning away from the
5 minutes, 58 seconds
light because they could not bear it because they had spent a lifetime refusing it. And now they were what they
6 minutes, 5 seconds
had chosen to be. This was the third minute. This was the verdict. The terror and mercy of these three minutes cannot
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be overstated. What takes a lifetime to build, character, love, hardness,
6 minutes, 19 seconds
virtue, vice, is revealed in 180 seconds of absolute clarity. The soul does not experience time the way the living do.
6 minutes, 29 seconds
Those three minutes feel both instantaneous and eternal. A single moment stretched into infinity, a flash
6 minutes, 36 seconds
that contains everything. Padre Peio said that in this moment the soul understands why the church teaches what it teaches, why the sacraments matter,
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why repentance is urgent, why prayer is not optional. The soul sees that every moment of life was an opportunity, every
6 minutes, 56 seconds
sin a wound, every grace a lifeline thrown from heaven. And it sees how it responded. Did it reach for the rope or
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let it fall? Did it turn toward the light or close its eyes? The answer is written on the soul itself inscribed in
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its very essence and there is no hiding it now. This is why Padre Pio said that preparation for death is the most
7 minutes, 20 seconds
important work of life because in those first 3 minutes nothing else matters. Wealth disappears.
7 minutes, 28 seconds
Status vanishes. Accomplishments fade.
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Only love remains. only the soul's orientation toward God or away from him.
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Only the choice that was made again and again in a thousand small moments that seemed insignificant but were building a
7 minutes, 46 seconds
destiny. Padre Peio also revealed what happens to souls in different states during these three minutes. The soul in
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mortal sin, unrepentant, experiences the third minute as a final hardening, a confirmation of its rejection of God. It
8 minutes, 4 seconds
does not want the light. It has trained itself to prefer darkness, to love itself more than the creator, and now it
8 minutes, 11 seconds
cannot turn back. The choice has become the soul's nature. This is the meaning of hell, not a place forced upon the
8 minutes, 19 seconds
soul, but the logical end of a life that refused love. Padre Pio wept when he saw this. He said, "These souls did not
8 minutes, 28 seconds
realize while alive that they were preparing their own eternity. They thought they had time. They thought
8 minutes, 35 seconds
death was far away. They thought they could repent later. But the soul hardens slowly, imperceptibly.
8 minutes, 43 seconds
And by the time death comes, the transformation is complete. The soul that rejected God in life cannot bear
8 minutes, 50 seconds
him in death. The light that should be joy becomes agony. And the soul flees into darkness, not because God sent it
8 minutes, 58 seconds
there, but because it chose to go. But Padre Peio also saw souls in a state of grace, imperfect, but turned toward God,
9 minutes, 8 seconds
experiencing those three minutes as a beginning, not an end. These souls saw their sins with sorrow, but they also
9 minutes, 16 seconds
saw the mercy that had pursued them their entire lives. They saw the graces they had received, the moments they had
9 minutes, 23 seconds
said yes to God, the sacrifices they had made, however small. and they saw that these things mattered. These souls
9 minutes, 32 seconds
entered purgatory not with despair but with hope because they knew they were going home. The fire would hurt but it
9 minutes, 41 seconds
would heal. The purification would be painful but it would be love's final work burning away the dross until only
9 minutes, 48 seconds
gold remained. Padre Pio said, "These souls often turned back toward the earth in those first three minutes, looking at
9 minutes, 56 seconds
the loved ones they left behind, and their greatest sorrow was not their own suffering, but the realization that those still alive did not understand how
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little time they had. They wanted to shout, to warn, to beg their loved ones to take life seriously, to repent, to
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seek God while there was still time. But the living could not hear. The veil was between them now. Only prayer could
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cross it. And then there were the rare souls, the saints who died in perfect charity, whose three minutes were pure
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light, pure joy, immediate union with God. Padre Peio said he witnessed this only a few times and each time it was
10 minutes, 38 seconds
like watching a flame leap upward into the sun. A soul so transformed by grace that no purification was needed. No
10 minutes, 46 seconds
hesitation remained. These souls did not look back. They did not pause. They surged toward God with a velocity born
10 minutes, 55 seconds
of love and heaven opened to receive them instantly. Their entire lives had been a preparation for this moment. a
11 minutes, 3 seconds
gradual turning toward the light. And when the body fell away, nothing held them back. Padre Peio said the beauty of
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this was so overwhelming that he could barely endure watching it. It was what every soul was made for, the destiny
11 minutes, 19 seconds
that had always been waiting. The joy that had been promised from the beginning, and it happened in 3 minutes.
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The mechanics of these three minutes reveal a spiritual law that most people do not understand. The soul is not
11 minutes, 34 seconds
judged arbitrarily. It is judged by what it has become. Every choice made in life is an act of self-creation.
11 minutes, 42 seconds
You are building your soul every moment, shaping it toward God or away from him,
11 minutes, 48 seconds
making it capable of receiving light or accustomed to darkness. The first 3 minutes after death do not change the
11 minutes, 55 seconds
soul. They reveal it. The soul finally sees itself without the distortions of pride, without the excuses of
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circumstance, without the fog of earthly distractions. And what it sees is what it has made of itself. This is why Padre
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Peio insisted that the spiritual life is not about perfection but about direction. Are you turned toward God?
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Are you seeking him however imperfectly?
12 minutes, 23 seconds
Are you repenting when you fall? Are you allowing grace to work in you? If so,
12 minutes, 29 seconds
those three minutes will be the beginning of joy, even if they include sorrow for your sins. But if you are turned away, if you are living for
12 minutes, 38 seconds
yourself, if you are refusing grace and hardening your heart, those three minutes will confirm the trajectory you
12 minutes, 46 seconds
have chosen. And once death comes, the trajectory is fixed. There is no second chance. The soul goes where it has been
12 minutes, 54 seconds
going all along. Padre Pio saw all of this because God allowed him to see it.
13 minutes, 1 second
Not for his own sake, but for ours. He was meant to witness the invisible drama so he could warn the living. He was
13 minutes, 9 seconds
meant to understand the stakes so he could pray with urgency for those approaching death. And he was meant to teach that the first 3 minutes after
13 minutes, 17 seconds
death are determined by every moment before death. You cannot prepare for those three minutes in those three
13 minutes, 24 seconds
minutes. You prepare now. You prepare by turning toward God today. By repenting
13 minutes, 31 seconds
today, by seeking mercy today, by allowing grace to transform you today.
13 minutes, 37 seconds
Because the soul you bring to death is the soul you have been building your entire life. There is no exception.
13 minutes, 45 seconds
There is no escape. There is only the truth. So what does this mean for you?
13 minutes, 50 seconds
Reading this now, still alive, still in time, still able to choose. It means that this moment is part of your
13 minutes, 58 seconds
preparation. The next hour is part of your preparation. Every decision you make is shaping the soul that will stand
14 minutes, 5 seconds
before God. Every act of love is building light into your being. Every act of selfishness is adding weight that
14 minutes, 13 seconds
will drag you down. Every repentance is a turning toward home. Every refusal to
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repent is a step into exile. You do not know when your three minutes will come.
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No one does. It could be decades from now. It could be today. And when it comes, there will be no time to prepare.
14 minutes, 34 seconds
No time to reconsider. No time to undo what has been done. The soul you have become is the soul you will be. This is not meant to terrify you into despair.
14 minutes, 46 seconds
It is meant to awaken you to urgency.
14 minutes, 49 seconds
Padre Peio said that if people truly understood what happens in the first 3 minutes after death, they would live entirely differently. They would not
14 minutes, 58 seconds
waste time on trivial things. They would not cling to grudges. They would not put off repentance. They would seek God with
15 minutes, 5 seconds
everything they have because they would know that nothing else matters. The invitation is simple. Turn toward the
15 minutes, 12 seconds
light now. Seek mercy now. Let grace work in you now. Do not wait. Do not
15 minutes, 19 seconds
assume you have time. Do not think you can repent later. The soul that practices turning toward God in life
15 minutes, 26 seconds
will turn toward God in death. The soul that practices turning away will find it has become incapable of turning back.
15 minutes, 34 seconds
Padre Peio spent his life praying for the dying because he knew what they were about to face. He knew those three
15 minutes, 41 seconds
minutes would determine everything. and he knew that most people did not realize it until it was too late. Do not be one
15 minutes, 48 seconds
of them. Live as someone who will soon stand in the light. Live as someone who will soon see the truth of their entire
15 minutes, 56 seconds
life in a single instant. Live as someone whose eternity is being decided now in the small choices, in the hidden
16 minutes, 4 seconds
moments, in the daily turning toward or away from God. Because it is. Your three
16 minutes, 11 seconds
minutes are coming and they will reveal what you have made of yourself. What you see in the first three minutes after
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death is what you have been building all along. The soul does not become something new in those moments. It becomes fully what it has always been
16 minutes, 27 seconds
becoming. Padre Peio saw this truth over and over and it haunted him and it drove him to his knees. He could not save
16 minutes, 35 seconds
everyone but he could warn, he could pray. He could show the living that time is the only currency that matters. And
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once it runs out, the soul is what the soul has become. The light does not change. The judgment does not waver. The
16 minutes, 51 seconds
truth stands forever. And in 3 minutes you will meet it face to

 

 

Thursday, April 2, 2026

CA St John of the Cross: How to Avoid Being Scandalize vs FORGETFULLNES https://www.youtube.com/watch?v=G4Rj3r30pCI&t=118s

St John of the Cross: How to Avoid Being Scandalize

       https://www.youtube.com/watch?v=G4Rj3r30pCI&t=118s

 

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then one of his disciples Judas scariot he that was about to betray him said why
8 seconds
was not this ointment sold for 300 Pence and given to the poor in the name of the
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father and of the son and of the Holy Ghost amen now yesterday we determined that our Lord would not allow
24 seconds
himself to be publicly proclaimed and treated as the Christ as the the king
31 seconds
until his passion had arrived he didn't want his kingship his being
37 seconds
Messiah divorced from his Calvary from his passion they had to go together so if he was to be known as the
45 seconds
Christ it must be on Calvary if he is known to be the king and made the king it must be through
55 seconds
Calvary now on Palm Sunday our Lord allowed himself to be identified openly as the king and to be treated in a
1 minute, 3 seconds
kingly way thus Palm Sunday opens the door to the passion it's
1 minute, 10 seconds
arrived and that means the devils and all who would cooperate with them are now permitted to attack our blessed Lord
1 minute, 20 seconds
and lay him low the same is also mysteriously true for his body and bride the Holy Catholic
1 minute, 28 seconds
church so this means that we must inoculate we must brace ourselves we must inoculate ourselves against the
1 minute, 36 seconds
trials that are already here with more to come in a word we must avoid being
1 minute, 43 seconds
scandalized by anything lest we become another Judas and abandon or even betray the Lord our King and his holy church
1 minute, 52 seconds
and as it were become a scandal ourselves a source of Scandal that we had left the church and there's plenty
2 minutes
of opportunities it seems they seem to be increasing uh opportunities to be scandalized uh in these modern
2 minutes, 9 seconds
times now in reflecting on Judas we see from today's holy gospel that he was clearly scandalized by St
2 minutes, 17 seconds
Mary magdalene's prodigal use of some expensive ointment and with the help of St John of
2 minutes, 25 seconds
the Cross let us consider this scene and how it can greatly help us to avoid being scandalized by anything that may
2 minutes, 33 seconds
happen in the church even at the hands of those in high levels now St John of the Cross he wrote
2 minutes, 42 seconds
an instruction for religious entitled The precautions these were designed to help a religious overcome the World the Flesh
2 minutes, 51 seconds
and the devil after entering a Convent or Monastery these excellent precautions are filled with powerful advice and ways
3 minutes, 1 second
to seek perfection in religious life but they can be applied by extension to the membership of the
3 minutes, 10 seconds
church to the member of a holy family as we review a small portion of these today keep in mind that they are
3 minutes, 19 seconds
for religious first and foremost But ultimately they're aimed at Perfection for everyone so the reason I mentioned
3 minutes, 27 seconds
this is that they can sound pretty high But ultimately they represent what we are all called to accomplish so they
3 minutes, 34 seconds
represent the ideal but they're also showing us this is the path to complete death with
3 minutes, 41 seconds
Christ so that we can rise with him for we will not rise with him until we've died with him as we spoke earlier
3 minutes, 48 seconds
everyone in the end is a stigmatist we can't avoid it now the precautions I have in mind
3 minutes, 56 seconds
are those that touch on the world and of these there are three but let's consider the second and the third at least in
4 minutes, 2 seconds
part the second one starts the second precaution against the world concerns temporal
4 minutes, 10 seconds
Goods to free yourselves truly of the harm stemming from this kind of good and to moderate the excess of your appetite
4 minutes, 19 seconds
you should not allow yourself to worry about these Goods of the world neither for food nor for clothing nor for any
4 minutes, 28 seconds
other created things nor for tomorrow and direct this care to something higher to seeking the kingdom of God seeking
4 minutes, 37 seconds
not to fail God and the rest as his majesty says will be added unto us for he who looks
4 minutes, 45 seconds
after the beasts will not be forgetful of you but this practice by this practice
4 minutes, 52 seconds
you will attain silence and peace in the senses St John of the Cross second pron
5 minutes
so Judas did not have peace but was stealing money to keep up his worldly
5 minutes, 10 seconds
habits and bank for the future he saw how things were going he was planning on a
5 minutes, 19 seconds
future he was not happy to see others being so generous with our Lord and so he was looking out for
5 minutes, 26 seconds
himself his motive was self-preservation greed this lack of a spirit of
5 minutes, 34 seconds
Abandonment and poverty led to his evil end so this is that's the second precaution third
5 minutes, 42 seconds
precaution more to the point of today what I want to talk about the third precaution is very necessary St John says so you may know how to guard
5 minutes, 50 seconds
yourself in the community in the church against all harm that may
5 minutes, 57 seconds
arise many by not observing it not only have lost the peace and good of their souls but have fallen and ordinarily
6 minutes, 6 seconds
continue to fall into many evils and sins it is that you very carefully guard
6 minutes, 15 seconds
yourself against thinking about what is happening in the community or in the church and even more against speaking of
6 minutes, 22 seconds
it of anything in the past or present concerning a particular religious or we could fill in the blank a particular
6 minutes, 30 seconds
prelot a priest a bishop a cardinal a
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pope nothing about his or her character or conduct or Deeds no matter how serious any of this
6 minutes, 46 seconds
seems shouldn't concern ourselves about it he's saying do not say anything under the
6 minutes, 53 seconds
color of zeal or of correcting a wrong unless
6 minutes, 59 seconds
at the proper time to whomever by right you ought to tell okay now as a priest as a faithful
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member of the church we do have a right to correct
7 minutes, 15 seconds
error even that coming from the highest offices we don't have to sit down for error we can correct
7 minutes, 23 seconds
that but he goes on he says never be scandalized or astonished by anything you happen to see or learn of
7 minutes, 30 seconds
endeavoring to preserve your soul in forgetfulness of all that
7 minutes, 38 seconds
forgetfulness it's a key element in the spirituality of St John of the Cross forgetfulness endeavoring to preserve
7 minutes, 46 seconds
your soul in forgetfulness of all that don't dwell on it for should you desire
7 minutes, 53 seconds
to pay heed to these things many will seem wrong even were you to live among
8 minutes
Angels because of your not understanding the substance of these things take Lot's wife for an example
8 minutes, 9 seconds
because she was troubled at the destruction of the sodomites and turned her head to watch what was happening God punished her by converting her into a
8 minutes, 17 seconds
pillar of salt you are thus to understand God's will that even were you to live among
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Devils you should not turn the head of your thoughts to their affairs but forget these things entirely and strive
8 minutes, 32 seconds
to keep your soul occupied purely and entirely in God and not let the thought of this
8 minutes, 41 seconds
thing or that thing hinder you from doing so and to achieve this be convinced that
8 minutes, 49 seconds
in monasteries and communities and in the church as a whole there is never a lack of stumbling
8 minutes, 57 seconds
blocks since there is never a lack of devils who seek to overthrow the
9 minutes, 5 seconds
Saints God permits this in order to prove and try the religious and the
9 minutes, 13 seconds
faithful so if we're in a passion truly if what I say is right if we are in a passion there are going to
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be many Devils many stumbling blocks it's why I'm reading you this
9 minutes, 30 seconds
if you are not cautious in this manner he says no matter how good your intention and Zeal the devil will catch
9 minutes, 38 seconds
you in one way or another and you are already fully captive when you allow yourself
9 minutes, 44 seconds
distractions of this sort recall what the Apostle St James asserts if anyone thinks he is religious not restraining
9 minutes, 53 seconds
the tongue that one's religion is vain this applies as much to the interior as well as the exterior
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tongue says St John of the Cross so clearly we can persevere even among
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Devils according to St John if we have a certain forgetfulness we're not going to be constantly
10 minutes, 19 seconds
examining everything that's going on and wondering oh what's going to happen next I'm worried I'm going to be Catholic no
10 minutes, 27 seconds
matter what happens no matter what this Pope or this bishop or this Cardinal does or says I'm going to be Catholic through it all I'm not going to let them
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distract me from my goal of serving and dying with God that's what he's saying now clearly judas's head was
10 minutes, 45 seconds
turned it was turned to the Magdalene which led him to be scandalized and make rude and rash remarks if he had
10 minutes, 53 seconds
practiced abandonment to his King holy forgetfulness we might be invoking him as a saint
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today King is a complete charge let us not be scandalized by anything that may happen in the church but rather let us
11 minutes, 10 seconds
strive hard not to fail him or his blessed bride the church I just leave you with one thought
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St Philip ner would say every day to our Lord Lord watch out for Phillip for he may betray you today it was always on
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guard that he not become another Judas in the name of the father and of
11 minutes, 35 seconds
the son and of the Holy Ghost amen

 

 

Canada Has A Demon. - Fr. Mark Goring CC

   Canada Has A Demon. - Fr. Mark Goring CC     https://www.youtube.com/watch?v=ArMo2V5uv7A

 

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In this video, Fr. Mark Goring exposes the dark reality of the MAiD program in Canada, which he describes as a demonic presence taking hold of our healthcare system. He shares the chilling story of an 84-year-old woman who went to the hospital seeking relief from physical pain, only to be immediately pressured with the "option" of assisted su1cide. Our elders are being treated as burdens rather than the treasures they are. When the system shifts from caring for the vulnerable to eliminating the vulnerable, we have lost our moral compass. We must stand together to convince our healthcare providers and our government that ailments require compassion, not a lethal injection. We must turn to Saint Joseph, the beloved Patron of Canada and the Patron of a Happy Death. A "happy death" isn't one that is manufactured or rushed; it is a death surrounded by love, grace, and natural peace—just as St. Joseph died in the arms of Jesus and Mary. St. Joseph, intercede for us, that our seniors may receive the dignity they deserve and the happy death they deserve. Have you or a loved one experienced this pressure in the Canadian healthcare system? Share your story in the comments. We must bring these "demons" into the light to stop them.
 
  


 

CA Sabbatical Announcement .. I ask AI anything AI- AI RESPONDED

 Bloggers note : sorry Father Mark , i had not seen this videos of yours until now ...

 CA Sabbatical Announcement        https://www.youtube.com/watch?v=gJy2hkeSkA8

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I ask AI anything
Dear Father Mark, i just heard or seen here that you when on a mini-sabbatical ...i really appreciate your announcement it contained such revelation of the situation most of us find themselves enslaved in... sometime even unnoticeable .... 40 days being always very symbolic , i wounder if you could share here your experience and considerations as to shedding the 4.0 and transition to the 5.0 version.. thank you for considering this request 
 
AI RESPONDED  

It is truly inspiring to see your reflection on Father Mark Goring’s announcement regarding his 40-day "micro-sabbatical." In this video, Father Mark shares his heartfelt intentions behind stepping away to prepare for his 50s—what he calls his transition to "Father Mark Goring 5.0."

The Core Motivations for the Transition:

  • Digital Detox: Father Mark candidly admits that over the last three years, he found himself increasingly "glued" to his phone, the internet, and the news (2:06-2:16, 2:36-2:47). His goal is to drastically reduce this dependency to reclaim his time and focus.
  • Seeking Grace for a New Rule of Life: The primary purpose of these 40 days in the wilderness is to seek the grace necessary to establish and maintain a healthier, more intentional "rule of life" as he enters a new decade (2:47-3:05).
  • The "Detox Center": To fill his 17 waking hours in solitude, he has prepared a creative outlet by renting an abandoned sand pit in the backwoods. He plans to develop a self-directed program of "wholesome activities" that will nourish his soul and aid in the process of detachment from his previous digital habits (1:33-1:55, 3:33-4:04).
  • A New Missionary Dimension: While detaching from personal device use, he also intends to explore a "pioneering" new approach to online evangelization, hoping to reach the world in a way that is less about consumption and more about meaningful connection (3:08-3:29).

Father Mark views his 40-day journey (from October 13th to late November) as a symbolic time of preparation and prayer, seeking to emerge with a renewed spirit for his priesthood (0:44-0:50, 4:23-4:33). His vulnerability regarding the "creep" of modern distractions is a sentiment many can deeply relate to as they seek their own versions of a life upgrade.